Why I write for free

An essay by Benjamin Kunkel entitled ‘Lingering’ appeared  in the most recent issue of the N1BR.  Notionally a review of three semi-recent books about online discourse, the essay functions as an accounting of the ways the Internet has failed to enrich both the author’s life and literary culture.  But Kunkel is not (wholly) a technophobe or a scold.  He gives “digitally interconnected life” credit for its “novelty, variety [and] excitement.”  He even approves of the way that an agreeably “speech-like” writing style has been used by bloggers — although because the writing in question appeared online, that style choice must only ever have been deployed  “in a minor and disposable way.”

He will readily defend the amusing aspects of the Internet, he says, as long as he’s not forced to pretend these amusements are important.  He’ll admit that he likes to Gchat as long as we understand that he thinks that online communication is ultimately a distraction from the important business of reading “poetry, philosophy, and history,” which he says “hardly exist online.”  “What are the native species of internet prose?” he asks, then answers, “Op-eds, diary entries, aperçus, allusions, screeds, and scrawls of graffiti—worthy forms but marginal and perishable like little nodding flowers along a river”  — “fundamentally parasitic forms” that do not themselves constitute “[their] own culture.”

Kunkel’s experience of the Internet bears no resemblance to my experience of the Internet, but then, that’s the funny thing about the Internet, isn’t it? No one’s Internet looks the same as anyone else’s, and it’s that exact essential fungibility that makes definitive assessments like Kunkel’s infuriating.  The Internet isn’t a text we can all read and interpret differently.  It’s not even a text, at least not in most senses of that word.  The Internet is a chimera that magically manifests in whatever guise its viewer expects it to.  If you are looking at the Internet and expecting it to be a source of fleeting funniness, unchallenging writing, attention-span-killing video snippets, and porn, then that is exactly all it will ever be for you.

But even if you accept Kunkel’s valuation of the entire content of the Internet,  you might still part ideological ways with him when he comes to the direly portentous part of his essay, when he wonders where our consumption and production of online writing is leading us.   He pretends to accede that “no logical reason exists” why great, “challenging” art can’t exist alongside the weaker stuff that the Internet specializes in, but this turns out to be a ruse.  “Naturally everyone wants to believe that by spending time online we are not steadily depriving real art, thought, and journalism of the attention and—since so much online “content” is free of charge—the money these would need to survive.”    We may want to believe otherwise, he’s saying, but actually we are depriving real art of its lifeblood with every online word we type or read.

This worrying and provocative assertion is easy to take to heart if you can manage to ignore one detail: its provenance.  This thought comes near the end of a thoughtfully composed, long, obviously edited and copyedited essay.  It’s difficult to imagine any mainstream (eg, paying) periodical assigning this essay, given that all the books it “reviews” are long since published.  With a minimal, begrudging acknowledgment of his act’s inherent dissonance, Kunkel has written an indictment of the culture (or non-culture) of reading and writing for free online — the ” great ongoing suicide (by freeloading content) of the intellectual class” — for the N1BR, a monthly book-review supplement which appears exclusively online and does not pay its writers.

It’s okay, of course,  to admit to feeling conflicted about writing for free.   My friend Doree Shafrir just wrote on her Tumblr, in an approving response to a Gawker post that equated writing for free online with “slave labor,” that she recently told a representative from a professional journalists’ association that she wouldn’t be able to write a feature article for them unless they would, you know, pay her.  Doree reported that the would-be assigning editor seemed shocked that her offer to “feature [Doree] prominently in the list of  contributors, and … publish [her] website’s address” was not going to constitute adequate compensation.  “Well, it’s great that in this economy you have enough work to be able to turn stuff down!” the woman told Doree.  This is, of course, infuriating.

Also infuriating to me is Doree’s assertion that she “doesn’t write for free.”   But maybe this assertion is infuriating because it makes me feel guilty? Writing for free feels, to me, sometimes like a vice and sometimes like a privilege.   Sometimes I wonder whether,  if I organized my thoughts in a more palatable way, I mightn’t be able to knead and pat many of my blog posts into little women’s-magazine-personal-essay-shaped molds.  And per the logic that — yeah, I’m going to go ahead and conflate Doree’s and Ben Kunkel’s and Fek’s points of view, enjoy being strange fellows in that bed, guys — giving away the blog-milk for free devalues not just one’s own personal cow but also the cow of anyone who might ever have a cow to sell, I suppose that is what I ought to have done.   And also by that logic I shouldn’t ever write for nplusonemag.com, or This Recording, or The Awl.

But without unpaid contributions like mine, these websites and others like them would not be able to exist, and that would suck, because these are some of my favorite websites.  They are just a tiny component of my personal Internet-chimera, which contains plenty of lolcats and junk but also contains plenty that even the snobbiest reader might recognize as original culture.  These manifestations of culture are sometimes genuinely shallow, but sometimes they’re only deceptively shallow-seeming, like those places at the ocean’s edge where you’ll wade in a few feet and then lose your footing in suddenly cool, deep water.

I’m trying to think of a meaningful way that writing for free for these sites, w/r/t whether it devalues all online writing, is distinct from writing for free for the Huffington Post, and I sort of can’t.

Any reasonable adult can clearly see that the HuffPo is exemplary of the many terrible ways that, when writing and reading for free on the Internet, you get/give what you pay/are paid for.  “I was a tree with ripened fruit ready to be picked, and I accepted bravo’s [sic] offer to expedite the process and show the world exactly who I am. Bravo to Bravo and to reality television when used properly,” writes HuffPo blogger and Real Housewife Bethenny Frankel in a post about her decision to become a reality tv star.  The site is so catholic in its content that Frankel’s earnest, grade school essay-ish blog posts about her “journey” (”Being a part of the Bravo family and on Housewives has given me the opportunity to express myself as exactly who I am: me“)  coexist queasily alongside a post by one of the HuffPo’s scant handful of paid employees  about Frankel’s “wardrobe malfunction” (”NSFW PHOTOS“).

“The Oncoming Apocalypse Of Journalism - of which Huffington might be one of the Four Horsepeople - could just be a Noah’s Ark-esque flood, one in which the only thing holding you above water is a paycheck for quality. Or people could just stop giving a shit about quality, and that could go, too,”  concludes Foster Kamer’s  Gawker post on this topic. Couldn’t it, just.

Elsewhere in this post,  Kamer hazards another guess about The Future of Journalism:

“[I]f writers are writing for free to gain exposure, this could eventually become so circular - the job I’m writing from right now could be a job done ‘for exposure’ - that the foundation that journalism jobs are built on could become an (ironically) inverted pyramid, one where free content sits at the top, with only those who survive through an income-less period of life scoring paid gigs.”

Am I crazy if that this seems to me less a shocking peek into an occluded crystal ball and more a simple (if clumsily worded) analysis of How Shit Works,  How Shit Has Worked For A While Now Actually?

I write for free because there seems to me to be no meaningful relationship between whether a publication pays me and whether it’s worthwhile for me to write for them.  I’ve been skillfully edited and I’ve been allowed to babble on painfully unchecked by paying and non-paying publications alike.  I’ve garnered indirect material benefit from paying and non-paying publications alike.  I’m not suggesting that anyone follow my example or positing that I know what The Future of Journalism entails, but I do know, barring catastrophe, what my particular future is:  I am going to keep getting paid to write when I can and writing for free when I can’t.  If/when this situation becomes untenable for me as a way of actually making my living, I’ll start making more of my money with my non-writing endeavors.  People have been doing exactly that, and writing sad essays about the injustice of having to do exactly that, for much longer than the Internet has been around.

Watching ‘Manhattan’ the other night — I wrote a thing about it for This Recording’s upcoming Woody Allen week — I was struck by the scene where Mary Wilkie complains to Isaac that she “deserves” better than her relationship with his married friend.  She lists her credentials,  shrilly asserting that she is smart, young, and beautiful.  She says twice, I think, that she therefore “deserves” better than she’s getting.

Her character is tragic for a bunch of reasons, but mostly because she seems not to realize that nobody deserves anything.

UPDATE: I had comments disabled by accident, sorry!  I’m still getting used to the new blog.

Feed me

things

I started a Tumblr about the situation in Iran.  Just kidding, I started a Tumblr about Things I Ate That I Love.  It exists to catalog and sometimes minorly analyze or contextualize the things I ate that I love.  It features blurry cell phone photos of same.  Sometimes there are also pictures of my cat or other people’s cats and minor analysis or contextualization of foods that I or you might eat and love, or not love, at some point in the future. And that is the sum total of what to ever expect from this Tumblr.

Being good

I had been whimpering, collapsing into Bennett’s lap while quietly moaning “You guys this movie is breaking me,” and miming wrist-slashing actions for about an hour and, okay, I concede that none of that constitutes ideal movie-theater etiquette.  But it wasn’t as though I was chatting throughout the movie or shouting things at the screen.  I was just having the exact kind of visceral reaction  that the people laughing smugly at smug jokes were having, only my reaction was negative.

Bleh.  Okay, even I am not fully buying that line of reasoning. I was being a dick, and I was ruining the date of the couple sitting next to me.  I had suspected this might turn out to be the case when the man began gently stroking the woman’s back — lingering, soft strokes — during the previews: clearly, they were there to be charmed, not to hate-watch.  But my suspicions weren’t confirmed until, during a particularly egregious moment of cheesy onscreen feelings-exploitation, I whispered to Marisa “Can we go?  Away WE go!” and the girl next to me said, loudly, “If you hate this movie so much, why don’t you leave?”

It was a valid question.  We wouldn’t have been the first to walk out of the theater. “That is a valid question!”  I said.

“Yeah, like an hour ago,” the date girl hissed.  Clearly, she had assimilated one of the movie’s lessons: that it’s okay to be an asshole if you feel that someone else is being an asshole, because assholeness, in that context, is a way of being good.

This lesson is most clearly taught in Away We Go’s Maggie Gyllenhaal sequence.  Maggie’s character LN (I don’t get it — is the letter “e” a tool of the patriarchy?)  is a hyphenated-surnamed professor of something who lives in a nice bungalow full of Buddhist kitsch in Wisconsin.  Her toddler breastfeeds (we’re meant to find this gross) and she and her longhaired, pirate-shirted husband exude the exact same creepy sexual pretentiousness that Will Farrell and Rachel Dratch do in those SNL “lovahh” sketches.  Except those sketches are funny.  LN isn’t funny, because she’s not satirizing anything real. This is irritating because there is a rich vein of 100% authentic ridiculous hippie over/underparenting that exists, but the movie will not tap it, because that might offend someone, I guess? So when LN condescendingly explains to Burt and Verona, who are visiting Wisconsin to see whether they might want to raise their unborn daughter there, that she adheres to a (made-up) parenting philosophy that eschews strollers because, she says, “I love my babies.  Why would I want to push them away from me?”, it isn’t funny, not to me at least.  And when she says this, Burt (John Krasinski) and Verona (Maya Rudolph) covertly exchange a look of “This person is totally cuckoo for cocoa puffs!” and roll their eyes at each other.

Eventually they can’t keep their disdain to themselves:  at dinner, Burt finally snaps and announces to LN and her husband, in front of their toddler, that they are “bad people” who are full of “bullshit.”   Then Verona stands aside and giggles smugly  as Burt grabs the verboten stroller that they’d brought as a thoughtless gift and entices the toddler to take a ride in it.   We are meant to giggle smugly, too, at LN’s comeuppance — except I was too busy trying to puzzle out which couple’s self-righteousness we were meant to be laughing at, to laugh.

This is mainly what Burt and Verona do, in this movie: they roll their eyes and judge and sometimes even punish people for being imperfect. Really the entire movie is them going around the country and finding fault with the far-flung acquaintances who open their homes to them and give them tours of their respective cities.  Burt and Verona are taking these tours because they’re looking for a new place to live: Burt’s parents, who they’d expected to use for free babysitting, are moving to Brussels and apparently there is nothing else anchoring Burt and Verona to their current town, no friends or anything.  At first you wonder why they have no friends, and then you don’t.

Burt and Verona wouldn’t have to be so judgmental if their far-flung acquaintances weren’t all so imperfect.  Allison Janney’s family is too poor, and not in the good bohemian way but in the bad greyhound-racing way.  Maggie Gyllenhaal’s family is too hippieish, and not in the good way that Burt and Verona — who talk about what kind of “birthing experience” they want — are.  A Montreal family is too sad because the mom keeps having miscarriages — oh,icky!  And John Krasinski’s brother’s family, who live in Florida minus a mom who’s just absconded, are just too much of a plot device.  They exist solely to make Verona remember the orange tree that had grown in her dead parents’ yard, which in turn reminds her — over the course of an epic groaner of a soliloquy — that her dead parents left her a big pretty house somewhere coastal and southern.  And this is where we find Verona and Burt at the end of the movie — alone in this empty, isolated home, ready to focus solely on “being good for this one baby” forever, free of the irritating distraction of any other — inevitably less-good — people.

I was totally silent throughout this last part of the movie, so silent that I could almost hear my heart racing.  I was filled with irrational rage, partly directed toward the movie, partly directed towards the dummies who were chuckling at it, but mostly directed towards the girl who’d shushed me.  I had deserved to be shushed, of course.  And I felt bad for being an asshole, because I don’t want to be an asshole.  I want to be good too, but not for its own sake.  I want to be good, but not at the expense of making other people feel bad.

But seriously we were just trying to have a fun time, lady, and if we were bothering you, you could have let us know much sooner.  I would have put a lid on it, because I don’t actually want anyone to feel bad.  You do, though, which is why you weren’t really trying to be good. You were trying to seem good, like Burt and Verona and their creators and everything else that’s evil in this world.

People try to put us down just because we get around

Sometime in the next couple of days I have to sit down and write two paragraphs about my generation of women in preparation for a panel at the 92nd Street Y on June 8.  The other people on the panel (Patricia Bosworth, Judith Warner, Sheila Weller, and Joanna Smith Rakoff) are also writing two paragraphs about their respective generations of women, to be shared at the outset of the panel.  What is my generation of women all about? I’m sure plenty of people will agree with me that I’m not qualified to say.  But I have been thinking a lot, lately, about women.  Specifically I have been thinking about the ways that women publicly and privately police other women’s speech and actions in the supposed service of the greater good, or something they call “feminism.”

A manufactured mini-scandal arose recently because Slate needed to attract attention to the launch of their new women’s-interest blog.  So they published a linkbait blog post by author Linda Hirshman, who had axes to grind against various past and present editors of the Gawker Media women’s-interest blog, Jezebel.  Hirshman’s tone was provocatively dismissive and snide — I think the old folk call it “snarky”?* — and she pushed a major button when she accused some Jezebel writers of “incoherence” because they decried sexism but did not report being sexually assaulted as teenagers.  She misrepresented and glossed over basic facts to try to prove that Jezebel and ‘Jezebel feminism’ have led “women” astray.

The blog’s editors’ plan worked, of course: many blogs and even one British newspaper weighed in on the manufactured controversy.  I read some of these responses — Tracie Egan’s response, Anna Holmes’ response, the Feministe response — with a mingled sense of satisfaction — yes! they’re right! — and frustration.   I was frustrated because I knew that the whole thing was only a stunt to boost a fledgling site’s pageviews.  I was frustrated because I knew that the whole thing, while only a stunt, had almost accidentally scratched the surface of issues that are vitally important to every woman - not to every pundit, not to every female writer, not to the relatively rarified group of women who are able to avail themselves of the luxury of paying attention to blog squabbles — but to every woman.   And also I was frustrated because I knew that, to anyone not tangentially involved in the invented squabble**, the whole thing would be dismissed as a “catfight.” “This is what a smackdown looks like,” noted women’s rights proponent Nick Denton wrote, on his Twitter.  Everyone had missed the point, again, entirely.  This kind of thing keeps happening, and all of us keep missing the point.

When a woman presents herself to the public eye as a multi-dimensional being — like my friend Moe Tkacik [UPDATE: Moe's response to Hirshman's column] who is capable of writing incisive and compulsively readable dispatches both from the frontlines of both a political campaign and from her own bedroom — she will often be accused by other women of exploiting herself.   If she is attractive — if she even betrays any sign of wanting to be perceived as attractive — the criticism multiplies.  You cannot be pretty and be taken seriously, still.  You cannot be honest about your own experiences and be taken seriously, even if your own experiences are the best examples at your disposal of social and cultural phenomena that affect us all, even if your experiences are ones that you know or suspect that hundreds and thousands of other women share.  Other women’s voices aren’t being heard, you’re told, because you are hogging the spotlight  with your salacious sexual stories.  You are only getting attention because you’re pretty, or slutty, and how dare you steal that attention from someone who deserves it more, because there is only room in everyone’s minds for one iconic thing called Woman.  Maybe I should just let Rebecca Traister say it in her own words: “In a media landscape in which there are a severely limited number of spaces for women’s writing voices, the ones that get tapped become necessarily, and deeply inaccurately, emblematic — of their gender, their generation, their profession. More annoying — and twisted — is that those meager spots for women are consistently filled by those willing to expose themselves, visually and emotionally.”

While it’s true that the mastheads and bylines of the magazines that used to represent this country’s cultural elite are still predominantly male, I have never thought of there being a “severely limited number of spaces for women’s writing voices.”  When I was younger and found I had no outlet for my “writing voice,” I spent ten bucks on a domain name and fifteen bucks on hosting and then, bingo, I had one.   And as for voices that “get tapped”  being “innacurately emblematic of their gender,”  I feel like Rebecca Traister and Linda Hirshman and their ilk imagine a hypothetical audience member — male, I guess, so let’s call him Bob — who is constantly trying to make his mind up, about Women.  Bob is on the fence, and everything he hears and reads might sway him.  Should women be paid as much as men, should women have the same opportunities as men, can they be trusted to run our corporations, our media, our country?  Should they be raped, or not?    Rebecca and Linda don’t give Bob much credit for being able to parse ambiguities.  They would like everyone’s message to be as crystal clear as possible, so that Bob doesn’t get confused and start raping people.  “No, no!” they keep trying to tell him.  “Those aren’t women, we are!  And we don’t like those women!”

Sometimes these women say they feel “sorry” for the women they are writing against.  They feel “sorry” for women like Meghan McCain who, they say, undermine themselves and whatever socially and politically relevant messages they might have — simply by confessing that they are human beings.   The apologetic women aren’t really sorry, though — they are angry.  These stupid little bitches are fucking it up for all of us, they seem to be saying, and they should be punished.  Bob won’t do it — he does not, after all, exist — so they are going to have to do it for him.

The most upbeat thing I can think to say about all this is that I am genuinely, wholeheartedly shocked (though progressively less so) every time this kind of internecine ugliness among women bubbles to the surface.  And I think that shock speaks to something interesting about, you know, My Generation.   I was lucky to be raised by a mother who worked and whose work was important to her, and who always made sure I knew that I could grow up to be anything I wanted to be.  She and her generation paved the way for me and my generation to take so many fundamental freedoms for granted!   We slip up, though, when we imagine that we have transcended the old cultural interdictions against being honest and outspoken.   All we have transcended, it seems, is the idea that the patriarchy is the authority that enforces these interdictions.

In the face of these attacks,  the women of my generation — who have more outlets than ever for making their voices heard– need to make sure that we are judging our words carefully, that we aren’t saying anything we don’t actually believe, and that we are accurately representing ourselves.   This is what I am trying, and sometimes failing, to do.  This is all we can do.  It’s not anyone’s individual job to represent femininity as a whole — not Linda Hirshman’s, not Meghan McCain’s, not Rebecca Traister’s, and certainly not mine.

*ha ha.

** like I was. Linda Hirshman lumped me in with the Jezebels — an unearned honor, since I wrote a scant handful of posts for them about a year ago.  Per Linda, “Emily Gould published a story in the New York Times Magazine about chronicling her  relationships and sex life online for a year; the cover photo was a shot of her in her bed.”  The blog had to post a correction that eliminated the phrase “for a year.”  I think Linda’s inclusion of that phrase revealed that she had not actually read the article, but had assimilated all she thought she needed to know from the pictures. 

Portrait of an Emilady

“I don’t think you ought to do that. I don’t think you ought to describe the place.”

Henrietta gazed at her as usual.  “Why, it’s just what the people want, and it’s a lovely place.”

“It’s too lovely to be put in the newspapers, and it’s not what my uncle wants.”

“Don’t you believe that!” cried Henrietta. “They’re always delighted afterwards.”

“My uncle won’t be delighted — nor my cousin either.  They’ll consider it a breach of hospitality.”

Miss Stackpole showed no sign of confusion; she simply wiped her pen, very neatly, upon an elegant little implement which she kept for the purpose, and put away her manuscript.  “Of course if you don’t approve I won’t do it; but I sacrifice a beautiful subject.”

“There are plenty of other subjects, there are subjects all round you.  We’ll take some drives; I’ll show you some charming scenery.”

“Scenery’s not my department; I always need a human interest.  You know I’m deeply human, Isabel; I always was,” Miss Stackpole rejoined. “I was going to bring in your cousin — the alienated American.  There’s great demand just now for the alienated American, and your cousin’s a beautiful specimen.  I should have handled him severely.”

“He would have died of it!” Isabel exclaimed. “Not of the severity, but of the publicity.”

“Well, I should have liked to kill him a little.  And I should have delighted to do your uncle, who seems to me a much nobler type — the American faithful still. He’s a grand old man; I don’t see how he can object to my paying him honour.”

Isabel looked at her companion in much wonderment; it struck her as strange that a nature in which she found so much to esteem should break down so in spots.  “My poor Henreietta,” she said, “you’ve no sense of privacy.”

Henrietta colored deeply, and for a moment her brilliant eyes were suffused, while Isabel found her more than ever inconsequent. “You do me great injustice,”  said Miss Stackpole with dignity.  “I’ve never written a word about myself!”

“I’m very sure of that; but it seems to me one should be modest for others also!”

“Ah, that’s very good!” cried Henrietta, seizing her pen again. “Just let me make a note of it and I’ll put it in somewhere.”

Moving from Cheer to Joy, From Joy to Awl

I met a girl at a party the other night who’s an actress with a stultifying day job, and she was telling me about how she sits at her desk and reads Gawker all day because “there is nothing else to do.”  She was I think a little shocked at the vehemence of my response to this, which I had to explain — she didn’t know I had worked there, and after I told her she probably did not think me any less of a crazy person.

Anyway, lucky for her, there is now something else to do!  Choire and Alex (Balk) are trying a brave experiment in, do we need another news aggregation site.  When they were first launching it I wasn’t sure that we did.  “Post-Twitter, we don’t need another aggregator blog,” was what I said to Choire, in an email.  I was wrong.  Turns out, it is really nice and useful to have two people who are so good at sifting through the dross of the entire Internet, and figuring out what’s actually important and interesting on it, sitting there all day and doing that.   Besides being great curators those two guys are very funny, though I don’t always agree with them.  And of course once in a while they or their columnists lapse into the kind of knee-jerk dismissive nastiness that dogs the medium — that actually, at this point, dogs the media.  But mostly I think they’re as aware as anybody can be of the avoidable pitfalls of internet writing.  And they are geniuses at coming up with tags and headlines — total disregard for search engine optimization a la “People are idiots and yet I am responding to that idiocy” will always be beautiful to me — and they have *never once* very rarely mentioned the Hipster Grifter.

Also they let me have an advice column, which so far has been kind of hit or miss, but the one about Twitter and the one about pot and the one about karaoke were all solid.  Though we are running through the areas of my expertise rather quickly.  Anyway, please send questions.

I love the ’90s

If you’re in New York please come to the New Museum’s panel about the 90s on the 15th.  I’m on it and so are Michael Azerrad, Mark Greif, A.S. Hamrah, Marisa Meltzer, and Aaron Lake Smith.  We will supposedly answer the question “If we are nostalgic for the era, what are we nostalgic for?” so, look forward to that.  I am nostalgic for this and also my lost innocence.

You can’t stop yourself from wanting worse

I deleted my Twitter. I don’t think Twitters in general are evil or anything but I do think that for a person like me (impulsive, given to over-disclosure) they are poison.  The brand called me can do without my <140 character deep thoughts, probably, and I can do without having another medium for obsessing about how friends and randoms respond to those deep thoughts.

Today, after years of listening to the song “Strange Loop,” I finally looked up what a “Strange Loop” is.  According to Wikipedia (so, salt-grain taken):

“A strange loop arises when, by moving up or down through a
hierarchical system, one finds oneself back where one started.

Strange loops may involve self-reference and paradox.”

Like writing on your blog about how you have deleted your twitter, I guess, or always finding yourself in the same fight because the part of your personality that attracts people to you is the same part that makes them hate you eventually.

“The ebbing of sex”

Lately whenever I hang out with basically anyone I know we end up having a conversation about The Death of Print. One time my friend Michael and I started to have the conversation and one of us, I don’t remember which, just held up a hand and said, “Can we skip over the part where we talk about The Death of Print?” We ended up talking about it anyway, of course. More recently I had lunch with Choire and he showed me how text from a book actually looks on your iPhone, and demonstrated how un-taxing on the wrist it is to read a book on one’s iPhone in bed. Hmm! A few days later Alice and I went to a reading at the world’s most desolate Borders, the one on 57th and Park, and the sight of all the non-books — ‘In Praise of Stay At Home Moms’ by Dr. Laura Schlessinger, many shiny new biographies “written” by the stars of 80’s sitcoms and diet guides by Real Housewives of New York — stacked along the empty aisles depressed us so much that we decided we had to buy a bottle of wine before heading back to Brooklyn via the 7 train. Where, though, would we find a liquor store in that strange neighborhood? As it happens, there is an app. For that.

So now I sort of feel like, fine: bring on the digitized future of all media. I will totally buy an iPhone and use it to read everything. I have never been so into the romance of the physical periodical object anyway: on the train coming back from Maryland recently I procrastinated my way through every column inch of that day’s entire Times, and the whole time while trying to revel in the experience — which, by the way: the tone of today’s Times is often so sarcastic and snide, even or maybe especially outside its cultural coverage, I was surprised! — anyway, the whole time I was trying to love reading the on-paper paper I was actually hating the dry, dirty feeling of the newsprint on my hands.

The book-object is different, though. I do feel attached to the books I love, and I love being able to remember the physical location of a passage in their pages. I think what Harper Studio is working on, bundling ebooks and real books and audio books into one discounted package, is exactly right. Ideally you will eventually get a free ebook version when purchasing any physical book, though not vice versa, right? That would work for me. One of the reasons I hope physical books don’t disappear entirely (and I don’t think they will) is that I love browsing in a physical bookstore, a good one, not tragic Borders. I am a thousand times more likely to impulse-buy a book that I flip open to a random passage that catches my eye than I am to one-click-order the same book on Amazon. Something about the eerie destined feeling of the book flipping open to that page does it, I think.

Yesterday in Bookcourt this happened to me with Diana Athill’s memoir ‘Somewhere Towards the End,’ which is about being very old and having led an amazing life and being okay with death, which is not the kind of thing I’d typically seek out. I don’t remember why I picked it up, even — it has a plain taupe cover with a photograph of dead leaves on it. It had a pleasant heft, for a hardcover — not flimsy but its nice medium trim size made it look easy to slip in a purse. I guess it is about the size of a Sony eReader.

Anyway this is the passage I flipped to, which made me buy the book:

“An important aspect of the ebbing of sex was that other things became more interesting. Sex obliterates the individuality of young women more often than it does that of young men, because so much more of a woman than of a man is used by sex. I have tried to believe that most of this difference comes from conditioning, but can’t do so. Conditioning reinforces it, but essentially it is a matter of biological function. There is no physical reason why a man shouldn’t turn and walk away from any act of sex he performs, whereas every act of sex performed by a woman has the potential of changing her mode of being for the rest of her life. He simply triggers the existence of another human being; she has to build it out of her own physical substance, carry it inside her, bond with it whether she likes it or not — and to say that she has been freed from this by the pill is nonsense. She can prevent it, but only by drastic chemical intervention which throws her body’s natural behaviour out of gear. Having bodies designed to bear children means that many generations will have to pass before women are freed from the psychic patterns dictated by their physique, however easy it is for them to swallow a pill; and it is possible that they will never be able to achieve such psychic freedom. [ ...] Because of all this, when they are at the peak of their physical actiivty women often disappear into it, many of them discovering what kind of people they are apart from it only in middle age, some of them never. I had started to have glimpses of myself earlier than most, as a result of being deprived of marriage and child-bearing, but not with the clarity I discovered once sex had fallen right away. My atheism is an example: it became much more firmly established.”

Athill kind of reminds me of the narrator of Mating with her matter-of-fact fondness for her own ways of thinking, but she’s more confident and less sad. And of course the narrator of Mating is absolutely lost in sex. But aside from the biological determinism — those don’t seem to me to be productive terms to think in, and also the heteronormativity bugs me — I am interested in this idea of the personality freed from pernicious sexual distraction, and it makes me feel excited about getting old. If only I was already old right now, or could just become old temporarily for a few months while I finish some things.

Spring rude awakening

I took a semester off from college between Kenyon and Eugene Lang, which meant that I ended up graduating midyear. But because Lang was too small to have a graduation ceremony for people who graduated midyear, I had already been out in the working world for what seemed like forever (six months) by the time graduation and all the attendant festivities — which I imagine seem anticlimactic even under ordinary circumstances — rolled around. I will always associate sunny cold spring weather with that time in my life, which means, I can’t relate to you people who love this time of year at all. For me this weather resonates with the special kind of terror you feel when your brain and body betray you, which I felt then for the first time.

What happened was, I was invited by a classmate whose name I can’t even remember to a graduation party at her parents’ Central Park South pied a terre (they lived mostly in Napa). I remember I wore a pastel dress from the 50s that I’d bought at a flea market. In the gleaming white daylit room my yellowed pink dress definitely read as ‘used,’ not ‘vintage,’ and probably my hair could have been cleaner. My classmate wore a green silk dress I’d seen in a magazine. There were trays with blanched asparagus spears and there was a person who had been hired to come around and endlessly refill your glass with champagne. I wandered from room to room, looking out of the massive windows and wondering if I would ever even visit an apartment this nice again. It was on maybe the 20th floor, not high enough to completely miniaturize the park but far enough above the treeline so that the variegated bright greens of the treetops looked like a lush patterned carpet you could step out of the window and onto.

My own apartment at that time was in a tenement building along the upper reaches of Nassau Avenue in Greenpoint, right at the epicenter of the underground oil spill. No trees grew on my block, and there was a poopish tang in the air from the nearby waste treatment plant whenever it rained. I sat on the stoop of this building the next morning, dressed and ready to go, on the phone with my Mom, unable to either stop crying or move. I was supposed to go into the city and meet my family at the big New School graduation ceremony but I felt strongly that I couldn’t do this. I kept telling my Mom that I was sick, and I did legitimately feel that I was going to puke at some point. A disgusting champagne hangover probably had something to do with it. But also I had all these other, stranger symptoms, like, my heart was racing and my breathing was shallow and I thought that if I ventured off the stoop at all I would die. And I knew this feeling wasn’t rational but knowing that did not help. I tried to explain my impending death to my Mom, who encouraged me to suck it up and get on the subway, because it was my college graduation and I would regret having missed it and they’d come up from Maryland and everything. Now I can see my Mom’s point: if you’ve never had a panic attack there is no reason you would feel sympathetic towards someone who is having one because the thing is, there is nothing actually wrong with that person, and there is no possible way for you to understand how the panic-attack-having person is feeling. They always say they feel like they’re dying, for starters, which sounds so dumb and overdramatic. Long before I experienced the symptoms of what doctors call “anxiety and depression,” I would read descriptions of them in books and think, like, ‘get a grip, lady! Get up off the couch, nothing is wrong with you! Bell jar what?‘ Until you’ve felt the breeze of a 55 degree spring day chill the layer of clammy sweat that’s covering your body and looked up at the cloudless sky and felt like everything about the world you are living in, which appears so benign and pretty, is actually conspiring to squeeze the air out of your body and press you paper-doll flat between two heavy panes of glass, you won’t be able to sympathize. Which is fine, actually: I hope you never feel this way.

Five years and some therapy and three discrete interludes of this variety of feeling later, I am still figuring out what tripped my wires that day. The easy-ish explanation is that I had been pretending to myself that some legitimately harsh and scary realities were normal and okay, and some layer of my brain could not maintain this pretense any longer. Even though this explanation seems too obvious I think it’s mostly correct. It’s one thing to read novels and newspapers and “know,” about the world, that some people maintain second homes on Central Park South while others live in the park itself, but it is another thing to wake up every morning and rush to an office to answer someone’s phone in order to maintain your Nassau Avenue toehold in that world. And everybody (mostly) has to do this, but that doesn’t mean it’s not harsh.

I hadn’t thought about this day for a while and then last night I found myself very randomly at a stranger’s book party in an apartment where, from the living room window, the Tribeca skyline conspired with the building’s angles so that the arches of the Brooklyn Bridge were visible in the distance. When one of the sunburned gentlemen standing near the window drinking champagne asked me where I lived, I pointed and said, “Over that bridge and then you make a left.” His small talk was about the rules of petanque and about summering in Blue Hill, ME and wintering in (on?) Tortola. His job is “consulting,” which means that he sits out on the deck in the morning with his Blackberry doing emails for an hour and then he’s done, “thank you very much.” (He had a British accent).

I think at one time I thought of adulthood as a continuum of achievement that could potentially culminate in my becoming one of these people, which is extra bizarre when you consider that I have never shown the slightest interest in or inclination towards law, medicine, banking, or dating anyone with a greater net worth than mine (which is, btw, smaller than yours, assuming you have a job). Would I even want this, now? I don’t know. I don’t think so. For certain there is a species of elation that it’s only possible to feel in those giddy bubbles high above the city, but probably a lot of it has to do with longing and transience. And also I know now that money or status can’t confer immunity from that clammy feeling of impending death, because nothing can. That feeling can be fended off, though, with a battery of intangible possessions that are more precious than designer clothing or beautiful artworks. This is stuff that I think I am just starting to figure out how to possess.